Ash Wednesday Sermon 2016
This Man Went Home Justified
“It’s
not my fault!” Does that sound familiar? Who in all the world might’ve said
those words? Could it be you – when you were 4,5,6 or 7 years old and you said
that about your brother or sister who got you into trouble. If you’re a
teacher, you’ve probably heard a student say that. If you’re a supervisor,
you’ve probably heard it from an employee. You may have heard it from a
neighbor or coworker.
What
it is an attempt to justify your actions. They make an excuse for what they
did. They try to shift the blame and get out of whatever consequences might be
coming. It’s kind of ironic that we use the word justify for that,
because justify is one of the most important words in the Bible. It
means that God declares us not guilty in his courtroom. But when we use it in
everyday speech, it almost always means that we make an excuse. That subtle
difference illustrates the theme of our Lenten devotions. This year, we’re going
to hear about irony. One dictionary defines irony as “a combination of
circumstances or a result that is the opposite of what . . . might be
expected.” Jesus’ passion is filled with irony. Tonight, we’re considering a
parable Jesus told. What is the irony, the unexpected result? This man went
home justified.
Who was Jesus talking about? There were
two people here – a Pharisee; and a tax collector. One of the ironies of this
parable is how we react to the word Pharisee. To us, that word means
proud and self-righteous. We can’t imagine a Pharisee as anything other than a
hypocrite. The gospels back up that assessment. But to the first-century Jew, Pharisee
meant something else. St. Paul was raised a Pharisee, and he was proud of that
label before he came to faith. The Pharisees were the people who defended a
strict interpretation of the Old Testament law. They held that it really was
the Word of God and that it really was true, unlike the Sadducees who were more
like the theological liberals of many churches today. But the tax-collector? He
would’ve been the sinner or the outcast of society.
We’re told right away in our very first
verse – why Jesus told this parable – To
some who were confident of their own righteousness and looked down on everybody
else, Jesus told this parable…There were a lot of people who had
misunderstandings of how to get into a right relationship with God. The
Pharisees thought by doing and keeping God’s law was the way to get right with
God. They even went to the point of making over 600 laws that they tried their
best to keep.
There
were two men who went to the temple to pray – one a Pharisee, the other a tax
collector. 11 The Pharisee
stood up and prayed about himself: ‘God, I thank you that I am not like other
men—robbers, evildoers, adulterers—or even like this tax collector. 12 I
fast twice a week and give a tenth of all I get.’ Remember, we want to
remember the thought, “This man went
home justified.” Would we be talking about the Pharisee or the tax
collector? The Pharisee is a self-described good person. He lists all the ways
he tries to get into a right relationship with God. He was going a step above
and beyond what he had to do – what was required of him. Percentage giving was
good, but he fasted much more than he had needed to. He thought he was good.
Did this man go home justified?
God
tells us throughout the Bible that it’s not about our outward actions, but it’s
about the thoughts and attitude of the heart. The Pharisee doesn’t take
responsibility for his own actions. He shifts the blame to others. ‘God, I thank you that I am not like other
men—robbers, evildoers, adulterers—or even like this tax collector. These
were the people who were far from being right with God. These were the outcasts
of society. In essence, he’s saying “I’m not…a robber…evildoer…adulterer…or tax
collector.” And the public would’ve agreed with him. He would have been given
the societal stamp of approval – that he was trying to do right and good
things.
But
how did that sit with God? When we hear about the Pharisee, it’s easy to see
what the problem is – the pride that rested in his heart. We have pride resting
in our own hearts. Maybe we say similar prayers – “Lord, I’m thankful I’m not
like this neighbor…co-worker of mine. I’m not a robber, evildoer or adulterer.
I’m a pretty good person compared to the person sitting in the cubicle next to
me.” Does that type of attitude put us into a right relationship with God –
when we carry around the attitude that we’re better than others?
We
heard it in the very last verse – For
everyone who exalts himself will be humbled… and isn’t that what the
Pharisee had done – exalted himself? Our Lord told this parable to those who were confident of their own
righteousness and looked down on everybody else… There are times when we
are over confident and look down on others; and that we weren’t among the
sinful of the world. But our Lord tells us about the sinful pride that rests in
our heart – that he has come to defeat the sin and pride in our heart.
It
wasn’t the Pharisee who went home justified, rather it was the tax collector. But
notice the difference between the two. 13
“But the tax collector stood at a distance…He didn’t want to be front
and center – not wanting to have everyone hear his prayer. He would not even look up to heaven, but beat his breast and said, ‘God,
have mercy on me, a sinner.’ How do we develop this God-pleasing attitude?
When we think about Lent and Ash Wednesday, isn’t it the time for us to do some
self-reflection and look at the obvious, difficult and painful reality that we
find ourselves in? We are robbing God; we are evildoers committing sin; we are
adulterers; we go and break the 8th commandment. We fail to honor
God in everything we say and think and do.
We
are here in Lent and to do on Ash Wednesday. To remember this phrase and say it
well – “God, have mercy on me, a sinner.”
We can tell God anything and everything we’ve done – b/c he knows it all – even
the dirty little secrets we don’t want to tell anyone else. We can confess our
sins to God – b/c of Jesus, his passion, his life, death and resurrection, we
have the forgiveness of all our sins.
We
have been justified – in the courtroom God has declared us not guilty – of any
sin we’ve committed in the past or any sin we will commit in the future. We are
to look to Jesus as our Savior.
There
are many ironies of the Passion that we’ll hear about over the next several
weeks. We’ve heard one tonight about the Pharisee and the tax collector. I pray
that we look to the model example of the tax collector – that we reflect on our
many sins that we’ve committed – that caused our Lord Jesus to suffer and die
on the cross. May we also rejoice in the passion of our Savior – that b/c he
died to forgive all our sins – we are declared not guilty. We are the man, the woman, the child, that has gone home justified.
Amen.
No comments:
Post a Comment